You have to stand guard over the development and maintenance of democracy, social justice and the equality of mankind in your own native soil. [Mohammed Ali Jinnah]

Wednesday, December 19, 2007

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Women protestors being beaten up in Islamabad by the Police

Hum Ghulam Ibne Ghulam Hain

"Hum Ghulam Ibne Ghulam Hain"
(We are slaves, children of slaves)

Free Judges imprisoned at their homes and we debate the technicalities of Judicial activism. Why?
They were giving us a ray of hope!

Media curbed and we think they went too far. Why?
They were showing us our real (shameless) face!

Senior Lawyers arrested, tortured and beaten up with bricks and we condemn their strikes for producing troubles for the judicial system. Why?
They believe in their dignity that we have never enjoyed!

Students arrested, baton charged, tear shelled under the "restored constitution" and we tell them to be productive in their "education". Why?
They don't want to be trained to be slaves like us!

Women beaten up by packs of state terrorists and we debate their dress. Why?
Their courage embarrasses us!

A politician takes a principled stance and we call him a "bad" politician. Why?
We've forgotten what principles mean!

Our own protectors conquer us, enslave us, but we sing their songs, shine their shoes. Why?
We don't want to be free!

Yes. We are slaves. Slavery is our mother and slavery is our father. We belong to the family of cowardice. We belong to the race of men who prefer 100 days of slavery over one day of freedom. There are species in the world who eat their children but we are far worse. We sell our children's freedom for a momentary comfort. We sell our sisters' pride, our mothers' prayers, our brothers' courage, our forefathers' sacrifices, our souls; for the stability of our cage. For the chance to increase our price, to market our product - our cowardice, our criminal silence - so that the next Pharoah will like to buy us. So that the next Satan will like to hire us. We become tools for the Gods of lies and oppression so that they wouldn't hurt us. Their tools to kill people. Their team to enslave life. Their shadow to dim the light. Their soldiers to destroy hope.

But in the process, what do we get? at what price? We get to live another day in the cage? We get to lie another night in the jail? We get to wait for the Messiah?

No, we don't deserve a messiah. For no messiah can heal the people who have sold their souls to the devil. No liberator can set the eternal slaves free. There is no hope for us. There is no future for us. There are no seventy-two virgins waiting for us in the heavens; for the people who are being plundered today will hold us accountable on the day of judgment. For the crime of Cowardice that encourages the Dictators, Silence that helps the Pharoahs and the death of ideals that invites the Vultures.

No, there's no future for us, unless! Unless, we take charge of our destiny. Unless we revive our principles. Unless we learn to sacrifice our bad today for a better tomorrow. Unless we stand up for ourselves. But until that time comes, "Hum Ghulam Ibne Ghulam hain", and our progeny will suffer the same fate!

Jin Ka Deen Perawee-e-Kizb-o-Ria Hay unko
Himmat-e-Kufr milay, Jurr'at-e-Tehqeeq Milay

Jin Kay Sar Muntazir-e-Taigh-e-Jifa Hain unko
Dast-e-Qatil ko jhatak denay ki taufeeq milay

Photos from Nasir Bagh Lahore protest - 17 Dec 2007

Justice Khwaja Muhammad Sharif, Poker, Snow-white’s Whirling Rings of Cigarette Smoke – Going Crazy

- An Account of the Happenings Around Justice Sharif's House

Justice Khwaja Sharif of the Lahore High Court, one of those judges who refused to take oath under the PCO, was supposed to give a talk at Aiwan e Adal Lahore, at 10 30am today, Tuesday. Lawyers had planned to take him in the form of a procession from his house in S Block DHA to Aiwan e Adal. Students also had token representation to express solidarity with the judges. At around nine in the morning, a friend who was gracious enough to wake up at this early hour (considering the usual owl-like routine in our university) drove me to the place.

Looking around, we found street after street blockaded. In the vast leafy and quit streets of DHA, polices blockades, manned by policemen in riot gear, presented a very depressing sight. The regime’s PR team is doing a pathetic job. They are not giving us any excuse to believe their claim that the emergency has been lifted. With riot police blockading posh neighborhoods, what kind of a fool will believe that things are back to normal. I asked a senior-sounding police officer standing at one of the barricades about where Justice Sharif’s residence was. He pointed to a street. We went in there and then further until we found another blockade, then another. The policeman was a liar. He had standing right at the opening of Justice Sharif’s street while misguiding me. In any case, I asked the policemen at the other barricade about whether they were there to prevent Justice sahib from coming out. They nodded. At least, they weren’t lying this time. I had a brief chat with them. Then, I walked into another street. I greeted a man just walking past me and asked him how he felt about what was being done to his neighbor Justice Sharif. “It’s wrong, of course.” he said angrily, resuming, “How can there be two views about this?” Then, he went away. After that, I waylaid a middle-aged woman engaged in what appeared to be her daily morning walk, and asked her the same question.

Her expression was part vacant, part melancholic, a queer mixture. She answered, after a pause: “It’s your fault; you the younger generation”. She repeated this again and again. I felt as if wanted to agree with her, adding “You too, ma’am” By this time, I ran into a young reporter from ARY. I said salam and told him that I has was there for the same reason as he was. He told me to go to the Caltex petrol pump nearby, where I would found others of my sort.

We drove out to the Caltex petrol station. There was no one there. I tried calling up some lawyers. One of them told me to call later because his plane was just landing in Lahore or Karachi. The other one told me that it was the Lahore Bar President who would know what was to be done now. Nonetheless, by that time, we could see black coats on the other side of the road. My friend had a class to attend, so he left.

More lawyers gathered until there were around fifty. Then, we walked as a rally, passing through a few streets of Defence Housing Authority, chanting slogans like “yeh general, colonel bay ghayret”, we made our way to the first blockade. The lawyers were quick to push the police and, after some resistance, managed to cross the first barbed wire. That moment, I felt very elated. Just yesterday, at a Students’ rally, the police had been much harder to negotiate with. Today, we had pushed them, at least one bit.
The next blockade, however, was harder. We tried very hard but the police refused to budge. Ultimately all we could make them concede was to allow just a few Lawyer leaders and a few media people to go and present the bouquet that the lawyers had brought for Justice Sharif. All this while, the lawyers kept making a lot of noise, and kept pushing and shoving, but weren’t allowed in. Who says the Judges are free to move?

By that time, despite frantic messaging, only four SAC members were there, while six or seven Jamiat Talaba representatives had also joined in. The Jamiat Talaba members were quite noticeable for their aggressive manner of dealing with the police. Ultimately, however, despite the students’ insistence, no student was allowed to go and meet Justice Sharif.

After a while, Justice Sharif’s son came and addressed the gathering from the other side of the blockade. He conveyed the Honorable judge’s message for the lawyers and civil society at large: Assault against the judiciary will be resisted by the deposed judges, even if it demanded the sacrifice of lives. The judges appreciate the support everyone is showing and they plan to hold fast. Justice Sharif’s son agreed to accompany the lawyers to Aiwan e Adal and speak in lieu of his besieged father.

By that time, I too had to leave for a class. I ran back all the way to LUMS. It took just five minutes or so. Back in LUMS, life was going on just as usual. As I passed a bench, crammed by quite a few guys and girls, dressed up in the latest fashionable western wear brands, I could overhear talk of poker. Poker, I thought, deserved a lot of attention. It’s all about poker, isn’t it.

Near the PDC, basking in the sunlight, a tall, slender, snow-white girl with long flowing ash-brown locks was sitting, smoking a cigarette, holding it between her long, thin, white, soft-looking fingers. She could not have been blowing ring with cigarette smoke, but it looked as though she did. Later, she was rolling something silver between her palms, completely absorbed in her task. For a moment, I thought she was rolling a joint, although at second thoughts, I dismissed the suspicion – you couldn’t do it so publicly. On any ordinary day, she would have looked so irresistibly beautiful. But that moment, smoking in that superbly insular frame of mind, she looked sickly.

I looked at her, and the people back at the bench, and all the merry crowd in between them and I thought about Munshi Prim Chand and his short story about Wajid Ali Shah, the last Nawab of Lucknow. One day, out of nowhere, British soldiers came in, passed by a few absorbed chess players, arrested the Nawab, dragged him through the streets passing by the chess player again, and went away. A lot of things that Muslim India had been proud of, went away with him, never to return. The chess-players, in their insular frame of mind, they did not so much as notice. Is it all about chess? I thought about this and a lot of other things and then my head began swimming – that moment, everything around me looked very sickly.