You have to stand guard over the development and maintenance of democracy, social justice and the equality of mankind in your own native soil. [Mohammed Ali Jinnah]
Showing posts with label FATA. Show all posts
Showing posts with label FATA. Show all posts

Friday, January 30, 2009

Numbing statistics

By Muhammad Ali Siddiqi

THE statistics are numbing and mind-boggling and should make any Pakistani sit up: in 2008 the country saw 2,148 terrorist attacks, which caused 6,825 casualties — 2,267 of them fatal.

Suicide attacks alone killed nearly 1,000 people — 967 to be precise — and wounded or maimed for life over 2,000. Of the 63 suicide attacks countrywide, the highest — 32 — occurred in the NWFP, killing and wounding over 1,000 Pakistanis; 10 in Punjab (201, dead, 580 injured), and 16 in Fata (263 dead, 497 injured).

Compiled by the Pakistan Institute for Peace Studies, these statistics do not include those who fell in ‘operational attacks’. According to the think-tanks’ report for 2008, more than 5,500 people were killed or injured in operational attacks (a minimum of 3,182 dead and 2,267 wounded).

What is scary is the steady rise over the years in the number of terrorist attacks and the consequent increase in casualties. In 2006, terrorist attacks left 907 dead and 1,543 injured; in 2007 there was a quantum jump in the figure for the dead — 3,448.

If to those killed in acts of terrorism we add those who died in operational attacks, sectarian and factional clashes and US drone attacks, the total number of civilians and security personnel killed in 2008 comes to a morbid 8,000, with the number of the injured approaching 10,000. The grand total for 2008, thus, comes to 18,000 Pakistani people getting killed or injured in acts of political violence.

Is the world aware of this Pakistani trauma? Going by the doubts cast on our commitment to fight terrorism and the ‘do more’ litany one doubts if we have been able to inform the world what this country and its people have been going through for years. In fact, it appears as if, barring US Vice President Joe Biden and Senator Richard Lugar in America and Foreign Secretary David Miliband in Britain, very few top personalities in the policymaking apparatus in the western world seem to be aware of Pakistan’s plight and the scourge which terrorism has become for us Pakistanis in our daily lives.

Our post-Mumbai diplomatic effort has not been all disaster. It did indeed succeed in convincing the world diplomatic community that Islamabad was not involved in the Mumbai crime. However, Pakistan’s advocacy of its case was characterised by diffidence. It failed to show our justifiable anger over India’s attempt to obfuscate the issue, and often we appeared to be pleading rather than telling.

Has India suffered anything even remotely resembling Pakistan’s trauma as seen in the cold statistics above? The answer is no, but the world evidently doesn’t think so. What the world does is to view the situation in terms of the ‘safe haven’ which is supposed to exist in Fata and elsewhere for the Taliban. That deprives us of the sympathy we deserve.

Read full opinion at DAWN - Opinion; January 26, 2009

Blogged with the Flock Browser

Tuesday, December 23, 2008

Who is responsible for assisting immigrants from tribal areas?

Excerpt from Urooj Zia's story in The News (http://www.thenews.com.pk/daily_detail.asp?id=153180 )


Hundreds and thousands of war affected people from FATA have poured into Karachi in recent months. Many still live with relatives or friends already settled in Karachi. Twelve-year-old Hakim, his six siblings ranging in age from five to 16, his parents and his 78-year-old grandfather, Hikmat, are among them.

Three months ago, the biggest problem in Hakim's life was trying to not get beaten up by his teacher. He was learning the Qura'an by heart at his local mosque, which also doubled as a Madressah in his village near Waziristan. Today, Hakim polishes shoes for a living at a park near his temporary home in Karachi. When business is slow, he begs, as do his siblings and his
grandfather.

"Somewhere around the end of summer, fliers rained down on us from the Pakistan Army aeroplanes. The imam from the mosque said that the fliers were telling us to pack up and leave within six hours, because they would bomb our village," Hakim said. He doesn't know who 'they' are, or why his village was going to be bombed. "We gathered up everything, and left in large trucks. We had heard stories about people who died in other villages because they did not leave when told to do so."

The family came to Hakim's distant uncle in Karachi. This 'uncle' can more appropriately be described as someone who lived in the same village as Hakim's family. Around 40 people from the village came to his house and stayed there for three weeks, before moving in with other Pukhtoon families in the area. Hakim's family of 10, including his parents, however, still live at his 'uncle's' house. The latter already had four children of his own, and the house is actually a mud room in one of the slums around SITE. The small space is divided into a kitchen area and an enclosure for a restroom.

Prior to this move, Hikmat had never set foot outside his village. His son herded goats, which had to be left behind when the family fled. He gained employment a month-and-a-half ago at a local textile mill in Karachi. "My uncle took my father to the Thekedaar (contractor) for this factory, and he hired him," Hakim said.

"My husband hasn't been paid since he joined," Hakim's mother told The News. "He works two shifts at the factory. They said they would pay him last month. Then they said they'll pay him this month. When he protests, they threaten to throw him out, but what would he do if he loses this job? Right now we make ends meet with the money the children bring in."

Hakim's father's story is not unique. While a majority of the people that came to Karachi from FATA have taken to begging – especially old people and children – many of the able-bodied young men have taken up work in the industrial areas of Karachi.

The turnover of labour in these areas is generally extremely high, primarily due to the Thekedaari Nizaam or the contractual system. One person is chosen by the owner of a factory to recruit labour informally for the organisation. These workers are not listed as part of the factory in official labour department reviews, and are open to exploitation – especially immigrants
from FATA.

Almost none of these people had been paid since they joined, and were too scared to protest or quit for fear of losing their jobs and not being able to find another.

Many work multiple shifts, and rest at nearby parks during breaks. "I don't go home because the rooms are already so crowded," said Nihal, a worker at a construction site. "I'd rather just try and get some sleep in this park here, before getting back to work again in an hour."

Meanwhile, the Sindh Labour Department maintains that it has not received complaints regarding the exploitation of these workers. "We can only take action if these workers come up to us and complain," provincial Labour Minister Amir Nawab said. "Once we receive complaints, we constitute an inquiry commission, and try to rectify their grievances. If this does not work, we issue a notice, and then take the matter up as per the law."

"They should unionise and fight for their rights," he said. The children of these families, meanwhile, have taken to either shoe-polishing, selling sugarcane (ganderi) at signals, or begging. Many children who The News spoke to said that "back home" they had been enrolled at local mosques-cum-madressahs where they learnt to read the Qura'an. None of them have set foot inside a school ever since they came to Karachi. Hakim wants to be a Qura'an teacher when he grows up, and is looking forward to getting back to his studies again.

The families, however, have no idea as to when they will be able to go back to their villages, or what to expect when they return. "I don't think anything is left behind there," Hakim's mother said. "We heard of other villages while we were back home. Nothing was left behind there except
rubble. What makes you think our village will be any different?"